Seeing
Daylight
-
1st Sunday of Advent -
By Fr. Bob Willliams, CSB
Jesus
spoke to his disciples about his return in glory. "There
will be signs in the sun, the moon, and the stars and on the
earth distress among nations confused by the roaring of the
sea and the waves.
People
will faint from fear and foreboding of what is coming upon the
world, for the powers of the heavens will be shaken. Then they
will see the Son of Man coming in a cloud with power and great
glory. Now when these things begin to take place, stand up and
raise your heads, because your redemption is drawing near.
''Be
on guard so that your hearts are not weighed down with dissipation
and drunkenness and the worries of this life, and that day catch
you unexpectedly, like a trap. For it will come upon all who
live on the face of the whole earth. Be alert at all times,
praying that you may have the strength to escape all these thing
that will take place, and to stand before the Son of Man."
- Luke 21:25-28, 34-36
For
over two thousand years Christians have read and meditated on
these words and if they understood them merely in the limited
sense of looking to Christ's second coming, they could only
know a feeling of disappointment. Nor is there now any reason
to suppose seriously that the ''end is near '' despite the free
warnings that are more frequent these days than in some periods
of the past. No one knows when that time will be.
The
liturgy uses these words in a context of watching and waiting
for the coming of Christ the Saviour. These words should speak
to each of our hearts in that same context. We look to the sun,
the moon and the stars for light. Genesis tells how God made
them, the greater one to govern the day and the lesser one to
govern the night and he made the stars...and he set them in
the dome of the sky to separate the light from the darkness.
(Genesis 1: 14)
Signs
which appear in the source of light in one's life can be an
indication of an invitation to look and see if God wants to
draw closer and to enter one's life in a new, deeper way, so
as to let one expenence more of his love and life-giving presence.
Life goes on smoothly for months, even years. Everything seems
to be all right with the relationship one has with God. And
then gradually or suddenly it becomes difficult to distinguish
the light from the darkness. The imagery of the grain of wheat
falling to the earth takes on new meaning. The darkness and
the loneliness are real and oppressive. It is a time of death
but only to rise to new life and light and warmth.
LOSING
THE SENSE OF DIRECTION
Let
them mark the fixed times, the days and the years, Genesis says
that without the sun, moon, and stars one's sense of direction
and of seasons is gone. No one knows east from west. No one
knows when to plant for the harvest. Order in the succession
of days and years disappears and the result is chaos. There
is no fixed star to guide a pilgrim on his journey through the
night.
Signs,
disturbances in the sun, moon, stars would surely usher in a
period of disorientation into the life of a country or an individual.
And it happens. Almost any period of history provides striking
confirmation, and the present one more than most. Political
ideologies rack the East and the West. New seats or religions
spring up. Centuries old religions reach out for new power and
areas of influence. Individuals lose confidence in the religious
guides and traditions that served them in the past. Their moral
and spiritual principles seem to be no longer a source of direction
for their lives.
When
these things happen some people will faint in anticipation of
what is coming upon the earth. This is not the reaction that
Christ indicates to his followers. Rather, this is the moment
in which they will glimpse him coming in the heavens and he
will come with power to guide and rule. Consequently at this
moment Christians are to hold their heads high, to look up to
their God, because your redemption is close at hand. It is always
close.
DO WE
DISTINGUISH BETWEEN DARKNESS AND LIGHT
It is
during the quiet and peace of Advent that we try to experience
in the depth of our heart just where we have been failing to
distinguish between darkness and light. We try to be aware of
the lack of orientation in our lives. It is there. The saints
know it best of all. They might refer to it as recognizing their
need for redemption, their need for a Saviour. After all, he
can help only those who have need of him.
This
awareness is not born in a spirit of fear at what is coming
upon us. It is not nourished by apprehension that the powers
of heaven are being shaken. It is an awareness thriving on the
trusting conviction that power belongs to the Son of Man who
comes with the gentleness of a new-born child. This day, every
day, a Saviour is born to you. It is an awareness which matures
as the Christian stands tall, head lifted up to the heavens
where a new star governs the night and determines the times
and seasons, pointing to the Lord of history and Lord of every
human heart. The God of all the world, the one who calls each
of the stars by name, has sent his only Son to be the new light
of the world. Redemption is very close.
KEEP
A LIGHT HEART
Then
our Lord becomes very practical in his advice about how his
followers are to read to this mystery of living in a world of
expectation and waiting. Keep a light heart, he urges. Well,
he actually, says not to let your heart grow heavy. And the
things that make it heavy are dissipation, drunkenness, and
anxiety about living.
Let
us pause for a moment to expound on these expressions. Dissipation
occurs when we fail to see the important things of life rather
than concentrate on our own dignity as a child of God. By drunkenness
we refer to any dulling of the senses, escaping from the wonderful
world of the inner self where the Spirit of God provides delight
and satisfaction Anxiety about living occurs when. despite the
fact that God knows all of our needs and has promised to care
for us, we hesitate to place ourselves in his care.
Be always
watching, praying. This urging to constant prayer is often on
Our Lord's lips, especially in the Gospel of Luke. It could
well be argued that it is the primary duty of a Christian. This
watching, waiting, praying, is not an escapist attitude. No
one can take life more seriously than a follower of Christ for
such a follower knows that the present life is intimately connected
with eternal life. And that is the same grain of wheat lying
in the earth which grows into the harvest. We pray not to escape
but to be lighthearted, aware of our dignity, conscious that
power belongs to Jesus who is coming. We pray to stand tall
before the Son of Man.
***